Tag Archives: Sunnah

`Ulūm-ur-Ruqyah/Ruqyah-Science

Standard

20190429_155932

Question:

What is ar-Ruqyah in the 1st-Place?!!!

Answer:

ar-Ruqyah means “Protection”…it’s from the Verb “Raqā”, meaning “To protect, treat/cure,”. ar-Ruqyah, while most commonly associated with Exorcism (Jinn/Demon-Extraction), it very generally means treating Things which ail People. Ailments come in the following 3 Various-Forms: Spiritual-Ailments, Psycho-Emotional Ailments, Anatomical/Physiological-Ailments.

Question:

Who’s Islāmically-Qualified to be a Rāqī?!!!

Answer:

It exclusively depends upon which Kind/Type of ar-Ruqyah which is required. Each respective Category of ar-Ruqyah must be treated with Respect, taken seriously, and must be done at All-Times within an Islāmically-Dignified/Professional Manner.

The Categories of ar-Ruqyah:

Spiritual-Ruqyah

Any Muslim whom possesses Positive-Character/Behavior, Sufficient-Knowledge of the Realm of the Jinn (Fire-Beings created from Smokeless-Fire [Noble-Qur’ān: Chpt.55, V.15; Chpt.114; Qasas-ul-Anbiyā’/Stories Of The Prophets, ibn-Kathīr; al-Jinn/The Jinn, Mustafā Ashūr), can qualify as a Rāqī.

Psycho-Emotional Ruqyah

Any Muslim of Sound-Character/Behavior whom is Knowledgeable within the Fields of Psychology/Behavioral-Science: Psychologists/Psychiatrists, Chaplains, Therapists, Counselors, etc.

Anatomical/Physiological-Ruqyah

Any Muslim of Good-Character/Behavior whom is Knowledgeable concerning the Human-Anatomy: Doctors, Acupuncturists, Nutritionists, Herbalists, Holistic-Professionals, Nurses, etc.

Easy-Ways to perform Self-Ruqyah*:

Learning/memorizing The Qur’ān, which includes but not limited to the following: Ayat-ul-Kursī/Verse of the Footstool (Chpt.2, V.255), Sūrat-ul-Fātihah/Chapter of the Opening (Chpt.1), Sūrat-ul-Ikhlās/Chapter of Sincerity (Chpt.112), Sūrat-ul-Falaq/Chapter of the Dawn (Chpt.113) & Sūrat-un-Nās/Chpt.114) and reciting them often.

Learning/memorizing al-Adhkār (Verbal-Acts of Remembrance of Allah) and saying them often.(Husn-ul-Muslim/Fortress Of The Muslim)

Observing at-Tahārah/Islāmic-Hygiene often, which includes but not limited to the following: clipping/trimming Nails, shaving/trimming Pubic-Hair, shaving/trimming the Moustache, keeping Clothing clean, etc.(Bulūgh-ul-Marām/Attaining The Objective, ibn-Hajr al-`Asqalānī; Minhāj-ul-Muslim/Methodology Of The Muslim, Abū-Bakr Jābir al-Jazā’irī; Fiqh-us-Sunnah, as-Sayyid Sābiq)

Avoid Spaces/Places known for harboring an-Najāsah/Filth as well as Jinn-Activity, including but not limited to the following: Camel-Dens, Bathrooms, Cemeteries/Graveyards, etc.(Bulūgh-ul-Marām, Minhāj-ul-Muslim, Fiqh-us-Sunnah)

Avoid al-Hasd/Envy (al-`Ayn/an-Nazhr [Evil-Eye]), as-Sihr/Sorcery (Spells/Incantations, Astrology, Zodiacs/Horoscopes, Psychic/Fortune-Reading [Palm/Tarot-Card Reading], Numerology, etc.), as well as those whom implement/practice both al-Hasd & as-Sihr.(al-Haythamī, ibn-Hajr, al-Kabā’ir/The Major-Sins, adh-Dhahabī)

Avoid: az-Zinā/THOTery (Bestiality, Child-Molestation, Rape, Homosexuality, Adultery, Pre-Marital Sex, etc.), Substance-Abuse/Intoxication, Theft/Robbery & those who do it.(al-Kabā’ir)

Eat 7-Dates per Day: particularly/especially `Ajwah-Dates. However, if one doesn’t have Access to `Ajwah-Dates, then simply eat any Type of Dates with the Niyyah/Motive of getting the Same-Benefits from eating `Ajwah-Dates.(al-Bukhārī, Muslim, at-Tirmidhī)

*The following aforementioned is exclusively pertaining to Spiritual-Ailments. This is not at all meant/intended to Spiritually-Diagnose, nor to assume that anyone is experiencing any such Spiritual-Ailments. In any/all Cases: you must/should consult (Spiritual, Psycho-Emotional, Anatomical/Physiological) Professionals whom you both respect & trust, before proceeding in venturing into any Ruqyah-Realm. Otherwise, you run the Risk of causing Unnecessary-Harm to one’s Individual-Condition.

Gareth Bryant

1440, A.H./2019, C.E.

Advertisements

The Reasons why Unnecessary-Differing occurs during Ramadhān

Standard

img_20190403_090212_567

Gareth Bryant

1440, A.H./2019, C.E.

Gareth Bryant vs. Cyrus McGoldrick:

Standard

Author’s-Note:
Every month I’ll be conducting a Poetic-Challenge, challenging various poets, whom I personally know/interact with, just for the sake of sharpening/improving my own poetry, general-goodwill, respect for my fellow “Brethren of the Paper & Pen”, and to just see who from among us has the best “Poetry-Skillz”…Every month, I’ll be picking a brand-new Poetic-Challenger, via Facebook/Twitter, to compete with. This month, it’s Cyrus McGoldrick. Next month, it could very well be anyone of you. So, just be prepared, with some fresh-rhymes.

Topic: Yearning for something More

Gareth Bryant

Gareth Bryant

The Warmth We yearn from one another:

When the blistering Winter descends…
…We can no longer afford to pretend.

We get cold so quickly, it really hurts…
…We pursue warmth which takes work.

We all want the heat of Love, to warm our heart…
…Each of us wants a companion who’ll never part.

But, Life is sometimes a cruel Snow-Storm, covering all in its path, with the crispest & iciest harshness…
…However, we must make a Summer out of every Winter, protecting our hearts from a freezing-tempest.

We mustn’t succumb to the hypothermia of Loneliness…
…We all need someone to keep us from cold distress.

Being close, to the one who you love, is one of the greatest feelings of all…
…So, think about the one who keeps you warm during the heavy Snow-Fall.

Gareth Bryant/2014

Cyrus McGoldrick

Cyrus McGoldrick

ROARS OF THE RESTLESS:
Patterns of romances
low lights
private dances
signature strike timing
slow trances
Recital
thrown lances
light bites
the plight of the banished
without a standard
no understanding
a clan reprimanded
Plans
paths that never intersect
cattle gaining interest
calves that pay the rent
rattlesnakes in nets
Sweat
treasure in bared chests
reflections of red flares
messy confections
bred best
sleds sent
some bent and some went
Guns kept for your protection
legs stretched
rented apartments and tents
learned little and read best
roars of the restless
Wrapped in heavenly blessings
missing senses and tests
my second death
ascension that dents impressions
no bodies left

Cyrus McGoldrick/2014

Breast-Cancer Awareness: It’s not just a Women’s-Issue…It’s our Issue!!!

Standard

Muslims4Cure pic

With the permission of Allah, Muslims Giving Back will be participating, as volunteers, advocates, walkers, at this year’s annual Breast-Cancer Walk in Central Park in New York City.

These are the reasons why Gareth Bryant, National-Spokesperson, Muslims Giving Back, is participating:

1. For every Mother, who had Breast-Cancer, who never had a Son by her side.

2. For every Daughter, who had Breast-Cancer, who never had a Father by her side.

3. For every Sister, who had Breast-Cancer, who never had a Brother by her side.

4. For every Wife, who had Breast-Cancer, who never had a Husband by her side.

There’s one particular fact that people, whom don’t know, have to recognize/accept:

1. Breast-Cancer is like the Female version of Prostate-Cancer for Men: every Woman, within her respective lifetime, if she lives long enough, is going to have to come to terms with the fact that this will in fact impact her life, in some way…it’s one of the leading-causes of deaths among Women, particularly within the United States.

2. Statistically, although not nearly as common, Men have also been documented to have acquired Breast-Cancer; so, none of us, as Men, should ever dare think that this disease is Gyno-Centric, that it only affects Women.
Allah says, “Men are Responsible for (supporting) Women.”. (Noble Qur’an: Chpt.4, V.34)

These (4-types of) Women, that I’ve mentioned previously, are the most-important Women in any Man’s life, and these Women do so much, for us, yet we do very little/if nothing for them…we need to change that & it needs to start by supporting them via supporting Breast-Cancer awareness…Any/all Men, whom are able to make it to this walk, in New York City, must go…and, if you are going, think of your own, personal reasons why you’re participating in the Breast-Cancer Walk, in support of awareness concerning one of the most relevant health-crises effecting the most-important Women in our lives…no exceptions!!!

(Trust me when I tell you) Muhammad (Peace be upon him), the greatest, created-thing that Allah, the Creator/Lord of the Universe ever created, the greatest person whom was ever given Revelation, the greatest Prophet, he greatest Messenger, the greatest, Son, Father, Brother, Husband, that any Woman could ever want or ask for: if he were alive, today, among us, he would most-definitely attend a walk such as a Breast-Cancer Walk, because that was both his (Prophetic & personal) nature, that’s why Allah sent hm, with the Qur’an & Sunnah/Prophetic-Tradition, to show us how to work, strive, fight, help make the existence/lives of others better, via Community-Service, through service of one’s Fellow-Man.

For more info. about how to support the noble-efforts of Muslims Giving Back, in our efforts to spread Breast-Cancer Awareness, please, visit us online:

http://www.muslimsgivingback.org/

Shari`ah & Women’s Rights in Islam: Who’s entitled to interpret it?

Standard

Oz Sultan pic

In the past decade, we’ve seen a huge debate around the concept of “Sharia: in America “, what it means, as well as what it’s implications are on Americans as well as to women, on a more global scale.

I’ve known Carlin for a while and we’ve started to have some discussions on the matter. Discussions that I hope might lead to more posts like this over time – for as we can open dialogues, we begin to break down the walls that separate us.

So on to why I’m writing today:

Yesterday, Deutsche Welle (The German News Service) published an article that covered the issue of Women’s rights, specifically the holdup around  legalizing a Women’s Rights law in Afghanistan.

(http://www.dw.de/afghan-widows-would-rather-die/a-16562576)

So what’s the holdup you ask? In a country now redefined after almost 40 years of continuous war – first at the hands of the Russians, Civil war, Warlord fighting and US reparations post- 9/11 – you’re dealing with more uncertainty than certainty. Governments often last less than the years it takes for a child to grow into adolescence.  The family unit is the only sacrosanct thing and anything that could lead to divisiveness in the family is viewed as a threat by a lot of the old guard – especially Mullahs and  Leaders that are averse to change.

Then…there’s the whole Sharia issue: So what is it?

Simply put “Sharia” is a code of conduct that includes the practice of law (“Fiqh”) and is complimented more often than not by tribal law (“Wali”). Now, here’s where it becomes fuzzy for a lot of folks who’ve never dealt with this before. In most countries where you see the subversion of human rights or women by Mullahs – you’re dealing with Wali – a code of conduct and tribal law that often precedes Islam and Sharia by centuries.

So what does this do? It creates an environment where fear of change and fear of the loss of control by a few is used to limit the advancement of women. The use of Wali in this respect is rampant in countries that have been war-ravaged or where technology and change are viewed as potential harbingers of oppression by foreign forces.

What has this led to? Let me use an analogy – Countries like Afghanistan, Pakistan and parts of North African nations are dealing with a rise of fundamentalism tied to Wali that uses Sharia as a guise to keep Status Quo. Status Quo here means that if a Mullah or group of Mullahs or Elders or Local Civic leaders has grabbed control – they’re reluctant to share or give it away. Especially when sharing has unknown consequences and everyone is looking for their nickel out of any arrangement.

There’s also the big misunderstanding outside the “Muslim World” of what the Muslim World is. There is no Muslim World. The concept is a figment of policymakers imaginations – and a term that allows diverse groups of varying people to at least be comprehended.  Muslims in Afghanistan alone are divided by multiple ethnic groups and a myriad of languages and dialects. Often the Wali of one village can be at odds at the Wali of a neighboring Village – differing from National policy, National Law and how Sharia is interpreted on a local, state and National level.

So ultimately when Afghani (MP) (Member of Parliament) Masooda Karochi says “If a lunatic protests that this law is against Sharia you can imagine the consequences it can have.  .. these proponents make it impossible to have a constructive discussion.”

What she’s speaking to is the core issue that Muslim Nations will have to address, as they begin the long process of getting past Colonialism and being buffer states for foreign interests. It’s Fear. Fear of change. Fear of disrupting the Family unit (Under current mandates – victims of domestic violence can escape to shelters – often preventing further assault of death)..fear of political-uncertainty and fear of what an empowered Female populace might lead to (It wasn’t so long ago that in the US – we thought unrestrained female autonomy would lead to anarchy…or dancing).

So what to do?  Starting to understand that Sharia is a blanket moniker for a complicated system of National, Regional and Local laws that are coupled with the interpretation of law (Fiqh) and tribal law (Wali) is the beginning.

I worked with a few NATO campaigns in the past that used video to try and show Afghanis that US troops and Coalition forces were there to help and how. Engagement is key, if we’re to break the cycle of Fear that has pervaded these nations. Social Media and outreach allows us to interact to get involved with Women’s rights; Child Health and Domestic Abuse.

Lastly, we need to educate ourselves on the issues and find ways to engage. With over $1 Billion in aid going to many of these nations, it makes good sense for us to engage our lawmakers and give them our own mandate – A mandate to put Cultural Education of our policymakers on the agenda and earmarks, where our Foreign Aid spend is tied back to initiatives that will help raise the voices of our sisters – beyond the issues of domestic violence, towards more equality and participation in the decision-making of their own lives.

 Oz Sultan/2013

The Islamic sense of Health & Wellness:

Standard

Shata pic

Author’s note:

This is a very important article, written by Isteshhad Shata, concerning the importance of Islamic wellness, on both the spiritual, mental, emotional and physical levels. It is my hope that you all benefit from the significant advice given.

Allah tells us, clearly, within His noble book:

“You are the best nation produced [as an example] for mankind. You enjoin what is right and forbid what is wrong and believe in Allah.”(Quran 3:110)

As I ride the car to school, do the groceries, return books to the library, etc, I witness a reality which my eyes obstinately refuse to believe. I witness the supreme determination of our society’s elderly…The old man runs and runs, only stopping after reaching his desired goal. I think to myself, “MashaAllah!! This man truly understands the potent benefits of exercising. To him, age shall never be an impediment, and doing what’s right continues to be his ardent motivation.”. I close my eyes to contemplate the status of our Ummah; now, regarding this manner, I can only express my cumbersome grief, viewing our Muslims with pot bellies, excess body fat, and lack of energy is quite disturbing. I think about the foods our Ummah eats, and a gloomy frown assumes the place of my initial, pleasant, smile I had, after seeing the old man running.

Thinking back to that Ayah, I ask myself, “Can we (as Muslims) truly be the ‘best-nation’, that Allah speaks of?”. Unfortunately, the answer, stubbornly, manifests itself as a big fat “NO”. If we lack the basic health and physical fitness required to achieve maximum success (even mentally and emotionally), then, when will we ever consider ourselves to be of those who are “the best”? True believers need healthy souls, minds, and bodies, in order to worship their Lord in the correct way. To maintain a pure-heart, a sound-mind, and a healthy-body, special attention must be paid to wellness. The heart and the mind are nourished by the remembrance of Allah, and the body is nourished by partaking of the Halal & healthy food Allah has provided on Earth, for us. We must start revamping our diets NOW…and also make space for some form of physical-activities to show gratitude to Allah, for this ideal Human-Body that He alone has given each of us, the body which each of us are responsible to Him for protecting & cultivating, and will be held accountable for. Allah mentions, “And they will say to their flesh: ‘Why have you testified against us?’ They (their own flesh) will say: ‘We were made to speak by Allah, Who has made everything speak; He created you the first time, and to Him you are returned.” (Quran 41:21)

The teachings of Prophet Muhammad (Peace be upon him) urged us to cherish good health and realize its rightful place as one of Allah’s countless bounties:

“And your Lord proclaimed, ‘If you give thanks, I will give you more; but if you are thankless, lo! My punishment is dire.'” (Quran 14:7)

Surely, by neglecting our health we show no gratitude to Allah, Most-High.
Choosing wholesome food and avoiding the insalubrious is essential to good health. Allah says:

“Eat of the good things which We have provided for you.” (Quran 2:173) “Eat of what is lawful and wholesome on the earth.” (Quran 2:168)

The Quran, itself, contains many verses of advice regarding healthy eating that relate to the interconnectedness of physical and spiritual health. Encouragement to eat only good and pure food is often combined with warnings to remember Allah and avoid Satan. Healthy eating not only satisfies hunger but also effects how well we worship.

“O mankind, eat from whatever is on earth [that is lawful and good] and do not follow the footsteps of Satan. Indeed, he is to you a clear enemy.” (Quran 2:168)

If one becomes obsessed with food or indulges in too much unwholesome or junk food he is bound to become physically weak and distracted from his primary purpose of serving Allah. Similarly, if one concentrates exclusively on spiritual endeavors and neglects his health and nutrition, weakness, injury, or illness would also result in failure to carry out obligatory worship. The guidance found in the Quran and the traditions of Prophet Muhammad advise humankind to maintain a balance between these two extremes.

A healthy-diet is balanced with a mixture of all the foods Allah has provided for His creation. The variety satisfies all the body’s needs for carbohydrates, minerals, vitamins, proteins, fats and amino-acids. Numerous verses of Quran mention the foods Allah has provided for us to nourish and maintain our bodies. It is not an exhaustive list of dietary requirements but rather a general idea of the types of food that maintain a healthy body and prevent illnesses.

“He created cattle that give you warmth, benefits and food to eat.” (Quran l6:5)

“It is He who subdued the seas, from which you eat fresh fish.” (Quran 16:l4)

“It is He who sends down water from the sky with which He brings up corn, olives, dates and grapes and other fruit.” (Quran 16:11)

“In cattle too you have a worthy lesson. We give you to drink of that which is in their bellies, between the undigested food and blood: pure milk, a pleasant beverage for those who drink it.” (Quran l6:66)

“There emerges from their bellies a drink, varying in colors, in which there is healing for people. Indeed in that is a sign for a people who give thought. .” (Quran 16:69)
“…and from it (the earth) we produced grain for their sustenance.” (Quran 36:33)

While sweets and junk food are not forbidden they must be eaten sparingly as part of a balanced diet, designed to maintain optimum health. Many of the most common chronic illnesses today derive from unhealthy eating habits. Coronary Heart-Disease, Hypertension, Diabetes, Obesity and Depression have all been linked to inadequate-diets. The traditions of Prophet Muhammad praise moderation as a way of maintaining good health and the Qur’an stresses the need to strike a balance between any extremes. Taking a closer look at exercising, it is appropriate to mention a hadith by Prophet Muhammad (PBUH): “A strong believer was better than a weak believer.” He was talking in terms of faith and character but also indicating that physical strength i.e. optimum health and fitness were desirable, provided that God gave us the means of attaining such strength.

A narration recorded by Imam al-Bukhari states: “The Prophet passed by some people from the tribe of Aslam while they were competing in archery (in the market). He said to them, ‘Commit yourselves to Archery, Children of Ishmael! Your father was a skilled Archer. Shoot and I am with so and so.’ One of the two teams therein stopped shooting. The Prophet asked, ‘Why did you stop shooting?’ They answered, ‘How could we shoot while you are with them (the other team)? He then said, ‘Shoot and I am with you all.”. In another narration, Prophet Muhammad’s beloved wife Aisha mentioned their love of games and sports. She said, “I raced with the Prophet and I beat him. Later when I put on some weight, we raced again and he won. Then he said, ‘this cancels that(referring to the previous race).’” Moreover, a highly-respected Islamic-Scholar, ibn-ul-Qayyim al-Jawziyyah, stated that movement helped the body get rid of waste food more efficiently and strengthened the body’s immune system. He also stated that each bodily organ has its own sport (or movement) that suited it and that horse riding, archery, wrestling and racing, were sports that benefitted the whole body.

If we even only observe/reflect upon our daily performance of the obligatory 5-Prayers, we would find that prayer itself is a form of exercise; its prescribed movements involve all the muscles and joints of the body, and our concentration in prayer relieves mental stress. This is Complete and Divine Perfection of our religion…Allahu-Akbar!!

I end, by accentuating the sanguinity and sincere hope that are bustling inside me. I can already feel the warmth of the light at the end of the tunnel, a truly ineffable feeling. I ask Allah to benefit whoever reads this, and to help you and me to implement this decisive way of life to the best of our abilities…Amen

Isteshhad Shata/2013

The Perfect-Solution to the whole “Ahl-ul-Bayt” Issue:

Standard

Author’s-Note:
I hear Muslims (all the damn time) debate about this issue, so unnecessarily. So, what I’ve decided to do is the following: do some actual, honest, unbiased, historically true, research as to who the Ahl-ul-Bayt truly are. And, once you embark upon this type of research, you’ll learn so much about the actual Ahl-ul-Bayt, as well as significant aspects of Islam, generally, historically, and, as to why people have been at odds over this one singular issue, for so many centuries.

So, without any further adieu, here’s what I’ve got:
Ahl-ul-Bayt (literally meaning, “The People of the House”, referring to the Prophetic-Household of Muhammad [Peace be upon him]) isn’t just a group of four persons (Fatimah, `Ali, al-Hasan & al-Husayn [May Allah be pleased with them]), and their familial-descendants. Rather, Ahl-al-Bayt, based upon its strongest Islamic understanding, according to as-Salaf (as-Sahabah/the Companions of Muhammad [May Allah be pleased with them altogether] & generations 1 & 2 of at-Tabi`in/the followers of as-Sahabah [May Allah mercify them altogether]), are persons whom were Muslims, during the lifetime of Muhammad (Peace be upon him) & were either related to him through blood or through marriage.

Ahl-al-Bayt are specifically categorized as 3-Tier categories:

1st-Tier-
The actual blood-relatives, both paternal & maternal, of Muhammad, who became Muslims during his own lifetime-Among them are, but not limited to, the following: `Abbas/al-`Abbas ibn-`Abd-il-Muttalib, Hamzah ibn-`Abd-il-Muttalib, Harith/al-Harith ibn `Abd-il-Mutalib (all of them were Paternal-Uncles of Muhammad, the brothers of his father, `Abdullah ibn `Abd-il-Muttalib), `Abdullah ibn-`Abbas, Fadhl ibn-`Abbas, `Ali ibn Abi-Talib, Ja`far ibn Abi-Talib,`Aqil ibn Abi-Talib, `Ubaydah ibn-il-Harith (the first Companion of Muhammad to be killed in battle [the Battle of Badr]), Rabi`ah ibn-il-Harith, Abu-Sufyan ibn-il-Harith (both of whom were among 8-persons whom did not flee during the Battle of Hunayn), Arwah bint-il-Harith, Hind bint Abi-Umayyah & Zaynab bint-Jash (who were both cousins of Muhammad & two of his wives), Waraqah ibn-Nawfal (the Christian-Priest, who died as a Muslim & Companion, on account of him believing in the legitimacy of the Prophethood of Muhammad [a paternal-cousin of Khadijah bint-Khuwaylid, the 1st wife of Muhammad]), etc. This has actually been proven, through a Hadith/Narration of Muhammad in which he was specifically asked, “Who are Ahl-ul-Bayt?”. Muhammad had mentioned that, “Ahl-ul-Bayt are persons whom Zakah (not Saqaqah/Optional-Charity, but the annual Zakah/Obligatory-Charity) is Mahrum for (meaning that it is Islamically-Prohibited for them to be recipients of it). From among them are: `Abbas (ibn `Abd-il-Muttalib) & the descendants of `Abbas, `Ali (ibn Abi-Talib) & the descendants of `Ali, Ja`far (ibn Abi-Talib) & the descendants of Ja`far, and `Aqil (ibn Abi-Talib) & the descendants of `Aqil.”.(Muslim) In addition to this: it’s important to note that all of al-`Asharat-ul-Mubashshirin (the 10-Companions of Muhammad [Peace be upon him] who were promised Paradise in their lifetimes, by name) were all in  fact blood-related to Muhammad via their Common-Ancestor `Abd-Manaf.(ar-Rahiq-ul-Makhtum, Hayat-us-Sahabah)

2nd-Tier-
The Wives of Muhammad, the Mothers of the Believers and his In-Laws (Relatives via Marriage)-We know, for a fact, that these women are among Ahl-il-Bayt, just because, in Surat-il-Ahzab/the Chapter of the Partisans (Chpt.3, V.61 & Chpt.33, V.33), Allah mentions the Wives of Muhammad, as a group, and gives them the honorable title, “Ahl-ul-Bayt”. And, among his In-Laws are, but not limited to, the following: `Abdullah ibn Abi-Quhafah/Abu-Bakr as-Siddiq (father-in-law), `Umar ibn-ul-Khattab (father-in-law), `Uthman ibn-`Affan (son-in-law), `Ali ibn Abi-Talib (son-in-law), Abu-Sufyan ibn-Harb (father-in-law), Hind bint-`Utbah (mother-in-law), Yazid ibn Abi-Sufyan (the brother of Mu`awiyah whom also accepted Islam [brother-in-law]) Hudhayfah ibn-`Utbah (uncle-in-law), Mu`awiyah ibn Abi-Sufyan (brother-in-law), Yazid ibn-Mu`awiyah (nephew-in-law), etc.(ar-Rahiq-ul-Makhtum/The Sealed-Nectar)

3rd-Tier-
The Children & Grand-Children, Step-Children & Adopted-Children of Muhammad-Among the Children of Muhammad are the following: Fatimah, Ruqayyah, Zaynab, Umm-Kulthum, `Abdullah, al-Qasim, Ibrahim-Among his Grand-Children are, but not limited to, the following: al-Hasan ibn-`Ali, al-Husayn ibn-`Ali, Among his Step-Children are, but not limited to, the following: `Umar ibn Abi-Salamah (his mother, Hind bint Abi-Umayyah, had married Muhammad, after his father, `Abdallah ibn-`Abd-il-Asad, had been martyred during the Battle of Uhud), Sakran ibn-is-Sakran ibn`Amr (his mother, Sawda’ bint-Zam`ah had married Muhammad, after her husband, as-Sakran ibn`Amr ibn `Abd-ish-Shams had died when on route to al-Madinah, from the 1st-Hijrah, from al-Makkah, to Abyssinia), etc. The Adoptive-Children of Muhammad were only Zayd ibn-il-Harithah.(ar-Rahiq-ul-Makhtum)

Now, as we can all clearly see, there are at the very least, up to about 50 individuals, who can easily be classified as Ahl-al-Bayt, just from the names of persons whom I’ve already mentioned. Now, with that being said, for someone to say that they “only take knowledge from members of Ahl-il-Bayt”, or that they “prefer to only take from Ahl-il-Bayt”, or that they “trust Ahl-al-Bayt more”, then, they will seriously have to change their perspectives on a lot of individuals, because most of the individuals whom I’ve mentioned most-definitely have the most-rightful claims to being from among Ahl-il-Bayt, yet among certain sectarian-groups, they’re just not acknowledged as such.

And, also, when you observe/study the authentic narrations in which the names of any, some, most of these persons are mentioned in, you find that not only are those narrations are classified as Sahih/Authentic, by the vast majority of well-known/well-trusted Hadith-Scholars, from among the Salaf, but that these same narrations can be & are found within some of the most highly-regarded & respected collections of Prophetic-Statements. And, more importantly, these same persons, most of them, those who could read & write, were in fact persons, trusted & commissioned by Muhammad to document not only the Qur’an itself, but also Prophetic-Statements.

So, with that being said, it’s pretty clear that Ahl-al-Bayt is so much more extensive, than most people give it credit for.

Gareth Bryant/2012