Category Archives: Misogyny & Feminism

Circumcision vs. Mutilation: is there a Difference between the two?!!!

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Circumcision in Islām is of 2-Types:

1. Male-Circumcision-

Male-Circumcision consists of removing the Male-Prepuce/Foreskin, exposing the Head of the Penis.

2. Female-Circumcision-

Female-Circumcision consists of partial or complete removal of the Female-Prepuce/Clitoral-Hood, exposing the Clitoris.

Both Types of Circumcision are known to possess Precedent within Islām via the Qur’ān&Sunnah.(al-Bukhārī, Muslim) Circumcision is not Mutilation of the Human-Body, as Anti-Circumcision Advocates dishonestly propagate to be the Case, simply because Islām never textually condones Mutilation of the Human-Body in any way. Also, Circumcision isn’t some Archaic (many would even dare to argue “Barbaric”) 3rd-World Custom, as many would attempt to classify it as such. Rather, the Islāmic-Origins of Circumcision actually begin when Allah commanded Abraham (Peace be upon him) to establish Circumcision: to circumcise himself, along with all Male-Members of his Household.(Qasas-ul-Anbiyā’/Stories Of The Prophets, ibn-Kathīr) And, thus proving that Circumcision not only predates the Revelation of the Qur’ān, but that it also is predicated by Revelation which Allah imposed upon Abraham: the Friend of Allah…the Father of the Prophets.

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Since this Discussion is particular to Female-Circumcision: it must be noted that the Islāmic-Allowance of Female-Circumcision is in no way akin to Female Genital Mutilation, because of what I’ve already mentioned prior, pertaining to Islām never condoning Mutilation of the Human-Body & by virtue of the fact that there’s no Islāmic-Texts stating that Female-Circumcision is Mafrūdh/Mandatory.

Rather, Female-Circumcision is something which is Mubāh (Neutral/Optional), as is proven within the following Text:

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Now, based upon this particular Hadīth/Prophetic-Narration, it’s Clear that Muhammad (Peace be upon him) never mandated nor abolished Female-Circumcision, yet only advised/warned, commanded that it must not be done in an Extreme-Fashion. Based upon what we know concerning FGM, it’s obvious that this is the Extreme-Fashion in which Muhammad set out to avoid & forbade from taking place.

There’s very blatant differences between Female-Circumcision, which is Islāmically-Acceptable vs. FGM, which is Mahrūm/Islāmically-Prohibited, by virtue of the Harm which is caused by it. In fact, in Islām, we as Muslims are commanded to avoid Harm at any/all Costs. (Noble-Qur’ān: Chpt.2, V.195; an-Nawawī)

The following Diagram proves my Point:

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Let’s review the above Diagram (B.  Type I [A. Prepuce removal only]): it paints a Clear-Picture, that B. Type I (A.Prepuce removal only) is the only Islāmically-Acceptable form of Female-Circumcision, and therefore could never be FGM. The other Figures  within this Diagram clearly describe/define that these other Types are not Circumcision; rather, these are Types of Mutilation/FGM. In the Modern-World: I must agree that most Places Worldwide where Female-Circumcision takes place don’t use proper Medical-Technology, nor Sanitary/Hygienic Tools and/or Facilities to conduct Female-Circumcision correctly, according to Islām. So, under these Conditions, coupled with the Reality that Female-Circumcision isn’t Islāmically-Mandatory anyway, I do advocate that Female-Circumcision generally should/must be discontinued in Places where there’s no proper Facilitation that Female-Circumcision: 1. Won’t be done correctly, according to Islām…2. Could/would result in Dangerous/Life-Threatening Health-Risks for Women. And, unfortunately, there’s enough Evidence that Female-Circumcision (1. Based upon Unhealthy-Methods of it being done…2. Dangerous/Life-Threatening Health-Risks) should/must be discontinued.

In Islām, if something isn’t Obligatory: if there’s a higher Probability that Muslims won’t be able to maintain it and/or do it correctly, not only is it Islāmically-Allowable to discontinue it (depending on what it is), it would also then be Islāmically-Mandatory to discontinue it, if the Harm resulting from it becomes greater than its Benefit.

The following Hadīth gives us Precedent, as to the Islāmic-Allowability to discontinue something which is not Mafrūdh:20170802_183904In Conclusion, let 1-Thing remain Crystal-Clear: Female-Circumcision is in no Way akin to Female Genital Mutilation. So, do not…I repeat, do not continue to allow Ignorant/Islāmophobic (Muslims and/or Non-Muslims) People attempt to treat Circumcision and FGM as though they’re the same Things, because they’re clearly not akin to one another at all. And, stop allowing them to promote this Fallacy that FGM is supported by Islām.
Gareth Bryant/2017

The Transgender Non-Discloser Phenomenon: the Rise of Socio-Acceptable Covert Rape-Culture

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Author’s-Note:

This Transgender Non-Discloser Trending-Phenomenon is a Socio-Sexual Issue which we all need to take very Seriously!!!

There’s this huge Agenda-Push to get our Modern-Society to buy into acceptance of Homosexuality, Transgenderism specifically as Normal, Natural, etc., although ironically, a Transgender-Person is just as Artificial as GMO-Foods. This is becoming so strong of an Agenda, that there’s Transgender-Advocates speaking, writing, protesting, lobbying, etc. that Transgenders shouldn’t even be mandated to disclose their Birth/True Genders to Heterosexual-Persons whom they pursue sexually. I don’t know about anyone else & can’t speak for anyone else. However, the Legalized-Allowance of Transgender Non-Discloser is: 1. Deceptive/Dishonest…2. Sinister/Evil…3. Dangerous. By doing this: not only are the Transgender-Demographic more likely to be in danger of Discrimiation, Abuse, Death, etc. But, also, it sends a very Disgusting & Disturbing Message, that a Homosexual/Transgender Person has the Right to deceptively impose a Sexual-Preference/Sexual-Life-Style upon Heterosexual-Persons, which they don’t want. What’s happening really is that the Homosexual/Transgerder Demographic is now being given the Green-Light to actively engage, with support from the Advocates & Allies, to manifest Covert Rape-Culture…I’ll expkain what Covert Rape-Culture is.

I find it truly Sad & Ironic, that our Modern-Society is being pressured to accept #Homosexuality & #Transgenderism so much, that People are now advocating that Homosexuals whom are Transgender don’t even have to disclose, to a Heterosexual-Person they’re pursuing, their Birth/True #Gender, as to say that it’s not a Heterosexual-Person’s Business to know the Birth/True Gender of the Person hitting on them. This is both Disgusting & Disturbing. Our Modern-Society is basically being pressured to allow Transgender-People to manifest Covert Rape-Culture.

To Homosexual/Transgender Persons, Advocates, etc. who agree that you’re not obligated to disclose your Birth/True Gender to a Heterosexual-Person:

If you’re a Homosexual-Person disguising yourself as a Gender other than your Birth/True Gender (Transgender-Person), and are presenting yourself to a Heterosexual-Person who has it in their Mind&Heart that you’re Heterosexual, then yes…that’s a Form of Rape. Even if the Heterosexual-Person is doing all of the Dominant Sexual-Actions, it doesn’t matter. It’s still Rape, because it’s the Manifestation of the Definition of Rape itself: forcing, coercing, another Human-Being into Sexual-Situations which they didn’t sign-up for, that’s completely without their Consent & if they’d known prior they’d never engage in. And, as we can all agree: any/all Forms of Non-Consensual-Sex are, by Definition, Manifestations of Rape. Since a Woman has the Right to say “No” to a Man forcing himself upon her, then equally: a Heterosexual-Person has the Right to say “No”, to know the Birth/True Gender of a Homosexual/Transgender Person and resist them forcing themselves upon them sexually.

Gareth Bryant/2017

A Response to the Article, “the Qur’an does not prohibit women’s marriage to people of the book – and other facts about interfaith marriage in Islam”

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Author’s-Note:

The Following is a Response to an Article, sent to me, regarding this Pathological-View that Muslim-Women are Islāmically-Allowed to “marry” Non-Muslim Men. The Name of Source of the Article is, “Freedom from the Forbidden” and here’s the Artcle itself:

https://orbala.wordpress.com/2017/08/01/the-quran-does-not-prohibit-womens-marriage-to-people-of-the-book-and-other-facts-about-interfaith-marriage-in-islam/

The Author of this Article is being completely Dishonest, pertaining to the Islāmic-Prohibition of Muslim-Women “marrying” Non-Muslim Men period. The Qur’ān states Clearly, within Chpt.2, V.221 that unless a Man believes (if he’s a Mushrik/Committer of Shirk/Association) then it’s 💯%-Unconditionally Mahrūm/Islāmically-Prohibited for a Muslim-Woman to give herself to any Non-Muslim Man. Now, let’s examine what Shirk is: from the Verb “Sharaka”, meaning “To partner, to share, to collaborate, to conspire, etc.”.( Lisānul-`Arab: Lexicon of the Arabic-Language) The Islāmic-Definition of Shirk, among countless places within the Qur’ān Word4Word define what Shirk is: to state, think/believe, pontificate, promote, etc. anything about Allah which isn’t based upon Revelation.(Noble-Qur’ān: Chpt.5, V.18; Chpt.9, V.30; Chpt.18, V.1-6)

Based upon the Proofs from the Qur’ān directly, this proves that any/every Non-Muslim Man is Mahrūm for any/every Muslim-Woman & any/every Muslim-Woman is Mahrūm for any/every Non-Muslim Man. It’s very simple: Marriage is an Act of Worship Islāmically, and any/all Acts of Worship must at all Times possess Precedent within direct orders within Revelatory-Texts (the Qur’ān&Sunnah). And, there’s absolutely Zero-Precedent for Muslim-Women to either be “married” to any Non-Muslim Man, or for any Muslim-Woman to remain “married” to any Non-Muslim Man. If “marrying” Non-Muslim Men/remaining “married” to Non-Muslim Men would’ve been Mahlūl/Islāmically-Allowed, then all of the Female-Companions (May Allah be pleased with them) of Muhammad (Peace be upon him) who had Non-Muslim Husbands would’ve been Allowed to remain “married” to their Non-Muslim “Husbands”, meaning that V.221 in Chpt.2 of the Qur’ān would’ve either never been revealed, or it would’ve been made Mansūkh/Abrogated.

Moreover, if this were True, Umm-Habībah: one of the Wives of Muhammad (Peace be upon him) & and the Daughter of Abī-Sufyān (May Allah be pleased with her), would’ve been Allowed to remain “married” to her Non-Muslim “Husband” prior to being married to Muhammad. Also, as with the Case of `Ikrimah (May Allah be pleased with him): the Son of Abī-Jahl, who became a Muslim during/after the Conquest of al-Makkah; his Wife became a Muslim prior to him, and she explained to him that if he didn’t accept Islām that they couldn’t be together.(ar-Rahīq-ul-Makhtūm/The Sealed-Nectar; Hayāt-us-Sahābah/Lives of the Companions) In other words: stop being Dishonest & stop try to commit Tahrīf (Distortion of Islāmic-Texts either in Word or in Meaning). Because, in all actuality, all you’re doing is encouraging Muslim-Women (under this False-Flag of Women’s-Liberation: a Euphemism for Feminism, Feminism itself, Religious-Reformation which Islām does not need, etc.) to commit az-Zinā/Sexual-Lewdness (THOT-Like Behavior) with Non-Muslim Men. This Article is just as Evil, and its Author is Misguided.

Gareth Bryant/2017

The reason why Muslim-Women are against Polygyny & why Muslim-Men can’t really blame them:

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Author’s-Note:
There’s going to be a lot of controversy behind the release of this article. But, that’s ok because that’s what Gareth Bryant is all about.

Allah states: “Men are Responsible for Women.”.(Noble Qur’an: Chpt.4, V.34) And, this status of Qawwamah/Responsibility, that Allah has placed upon Men, to be Responsible for Women, consists of any/all elements of the Human-Experience. But, in the interest of time, I’ll just focus on a few of them, which could very well, ironically, encompass any other facets of Responsibility. Sadly, the problem is that we, as Muslim-Men, really don’t match-up to the standards of Qawwamah for Women that Allah requires of us, neither within the Qur’an nor the Prophetic-Tradition.

All Women (Muslim & Non-Muslim alike) are attracted to Quwwah/Power, which linguistically intersects with the word Qawwamah.(Lisan-ul-`Arab/Lexicon of the Arabic-Language) Yet, Power, within our Modern-World, is something that the typical Muslim-Male has either forfeited, never experienced, or is just pathetically powerless.

Here are some of the many avenues of Power, as is manifested in many significantly different ways:

Intelligence-
Intellectual prowess is something that Women value very highly. Women require to be stimulated on an intellectual plateau. They want to be with someone who can & will stimulate and challenge them, intellectually…no Woman wants a dumb Dude.

Religion-
A Man with strong religious-convictions are qualities that Women are very impressed with, because it shows that he has spiritual structure, boundaries, self-restraint, morals, character, etc.

Politics-
Women respect a Man who is able to control his surroundings, his environment, to be able to dictate policy, which can & will ensure the preservation, goodwill, safety, security of all.

Wealth-
Women want to be maintained…they want to live comfortably, without having to do it all themselves, without having to struggle financially. Women require Men to be able to stand on their own 2-feet, to have some type of financial independence, stability, security, etc.

Sexuality-
Women want a Man who knows what he’s doing in the bedroom. They want a Man to treat them respectfully, yet at the exact same time, take them places sexually that they’ve never been before.

Humor-
Every Woman wants a Man who can make them laugh, when they’re sad, to be able to bring a smile & joyful mood to their person.

Now, contrary to popular-opinion, the reason why the Muslim-Woman doesn’t generally approve or is privy to a Muslim-Man having more than 1-Wife/Multiple-Wives aren’t any of the cop-out reasons some try to give like:

1. Jealousy-
The Wives of Muhammad (Peace be upon him), the best of Women in Human-History (May Allah be pleased with them), often displayed acts & fits of jealousy against one another, over being married to Muhammad. However, his house was still in order, his wives never had to go out into the streets to get food, clothing or shelter, he made sure that these elements of Human sustainability, protection, safety, security, were well taken care of for his wives.(ar-Rahiq-ul-Makhtum/The Sealed-Nectar)

2. Emotional-Disproportion-
This plays on number one a lil’ bit, because the Wives of Muhammad also displayed, at times, disdain for one another, as a result of vying for the affection of Muhammad. In fact, there’s a Hadith/Narration concerning one wife knocking food onto the floor, because Muhammad had decided to eat food made by another one of his wives.(al-Bukhari)

3. Men wanting younger Women-
One of the biggest & most obvious ways to disprove this is the fact that most of the Wives of Muhammad were similar in age as he was. In fact, `Ai’shah was (via [Islamic-Scholarly] Ijma`/Unanimity) the youngest wife that he had ever married. Also, his 1st-Wife, Khadijah (May Allah be pleased with her) was (via Ijma`) the oldest Woman that he had ever married: they were married even before he had been given Prophecy, 15-years prior, to be exact & she was 15-years his senior. And, she was the only Woman that he was ever married to prior to her death, which was 13-years after Muhammad had become a Prophet.(ar-Rahiq-ul-Makhtum)

4. Lack of ability to spend equal time with all of one’s Wives-
Muhammad had 9-wives at one time; yet, he was able to be a Prophet, a Military-Leader, a Father, a Community-Leader, a Diplomat, a Statesman, and he was also able to give time to all of his wives, relative to their respective needs. Now, if he were able to wear these many hats & perform the duties attached to each of them to their fullest capacity, yet was still able to be the best of husbands to all of the wives he ever had, then, surely, the Muslim-Man, who is religiously-relegated to only having up to 4-wives at a time, can handle 2, or three additional wives to the 1 wife they are currently married to.

Rather, the true reason why so many Muslim-Women are growing more unwilling to agree to their respective husbands to have multiple-wives is simply because they genuinely believe that we’re not even deserving of this. And, why do I say this? The answer will make sense, trust me. Most of the Muslim-World is a direct product of Colonization, nation-building/nation-making, by the Oppressor & with the help of power-hungry, sinful, Muslims, etc. Now, within this process, there have been, unfortunately, so many, too many, atrocities that have plagued the Muslim-World, particularly Muslim-Women, like: being raped, forced to leave Islam at the hands of Non-Muslims, while the Men of the Muslim-World have largely stood by & have done nothing about it. All of the prior things I’ve mentioned, the facets of Power, which are seen in fruition in everyday Life, all around us-To be able to execute the manifestation of any/all of the above means that one possesses an immense amount of Power.

However, within the Muslim-World today, we tend to be very lacking in our manifestations of these particular facets of Power, especially referring to the following: Intelligence…Religion…Politics…Wealth:

1. Intellectual-Weakness-
Muslims have no say as to how Academic policies are conjured, concepted, carried out, etc. We are just influenced by the order of the day by other People, with their Anti-Islamic intellectual theories, like Atheism, Darwinism, etc. In fact, ironically, Atheists/Anti-Theists have more influence within the Academic-World than Muslims do & historically, many of the World’s 1st Universities were incepted by Muslims, several centuries ago.

2. Religious-Weakness-
There Muslims who are Billionaires, like Prince al-Walid ibn-Talal, of Saudi Arabia, nicknamed “The Arab Warren Buffet”, whom have invested their wealth into companies like NewsCorp, which owns FoxNews, the most Islamophobic media-outlet the Human-Race has ever known. This proves that Muslims don’t even control/can’t even control how our own religious image & narrative is portrayed within the media, because here we have one of the most affluent Muslims, in Human-History, financing the Oppressor, against the Oppressed, who happen to largely be his own fellow Muslims.

3. Political-Weakness-
There is no country on Earth, right now, where the Muslim-Woman is 100% secure from getting abused, raped, forced into Prostitution, Slavery, etc. Countless cases have even actually indicated that many of the World’s Oil-Rich Muslim/Arab nations have been responsible for some of the highest Human-Rights Violations against Muslim-Women, on all levels. I’ve already mentioned some of the too many historical instances in which invaders of the lands of the Muslims (both Muslims & Non-Muslims) have pillaged & raped, and forced into Prostitution as well as Slavery, untold thousands, if not millions, of Muslim-Women. And, the Men of the Muslim-World have done nearly nothing, basically nothing to prevent this or to avenge these types of atrocities that our Muslim-Women have been forced to endure, by our own hands, as well as by the hands of Non-Muslims.

4. Financial-Weakness-
With all of the World’s wealthy Billionaire/Millionaire Muslims, there’s absolutely no excuse as to why Poverty exists on planet Earth, particularly/especially within the Muslim-World. And, this is actually how we know that there are Muslims aren’t even properly paying 2.5% of their wealth in az-Zakah/Annual Obligatory (the 3rd among the 5-Pillars of Islam).(Minhaj-ul-Muslim/The Methodology of the Muslim) The reason why I’m bold enough to say this is because there’s absolutely no doubt in my mind that if every Wealthy-Muslim on this planet were to truly pay 2.5% worth of az-Zakah, on their personal-wealth (their net-wealth), there’s absolutely no way that there would/could be any hungry, homeless, jobless Humans on Earth. If the Wealthy-Muslims were to truly implement the payment of true Zakah, the World wouldn’t need the usury-based, exploitative International Monetary Fund, the World-Bank, etc. The World would be able to come to the Muslims for economic balance, fairness, justice, sustainability, etc.

Now, for those of you whom happen to be Men, Muslim-Men especially, reading this article: try looking at these very unfortunate realities, from a Woman’s point of view: knowing the sheer weakness of the Muslim-Man, who has largely no Power of his own to wield globally, where the Muslim-Man has basically become an international Joke-of-the-Party, then, why should Muslim-Women want to have Men like us having more than one Wife? Basically, we don’t have our shit together. Take a look at all of the atrocities that have befallen the Muslim-Woman, within the 19th-Century alone: the inhumane tragedies in the Middle-East (during World-War I), North Africa (during World-War II), The Balkans & the USSR/Russia (during the 90’s), India, Sri Lanka, Burma, Iraq, and the list can go on forever. The Muslim-Man is in absolutely no position to secure the sanctity, the integrity, of the Muslim-Woman. And, that’s the real reason why they are not comfortable with the Muslim-Man having multiple-wives, particularly/especially within the confines of the Western-World, where Feminism is King (an ironic hyperbole obviously), our Muslim-Women are being influenced to the extent that Men generally, particularly/especially that Muslim-Men are completely useless, which unfortunately, we’ve proven that very ugly & malicious stereotype right for far too long.

The issue of Muslim-Women being against Polygyny honestly has so much more to with the inadequacies of the Muslim-Man to serve his environment & protect his Women. Trust me: if the Muslim-Man had his shit together, no Muslim-Woman on planet Earth would have any justification as to why they wouldn’t be in favor of Polygyny at all. But, the weakness of the Muslim-Man gives them that justification, that the Enemies of Islam have helped to indoctrinate the Muslim-Man with, to disempower him, as in the Pharaonic mentality that Allah mentions within the Qur’an, “kill the Men & spare the Women”.

Gareth Bryant/2014

A Commentary on the “Muslim Women are Cool Too” Video:

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Author’s-Note:
Allah states, within His Noble-Book: “Oh, Prophet!!! Tell your Wives, along with your Daughters & the Believing-Women, to cover themselves. That is to ensure that they are recognized publicly & not harassed. And, Allah is All-Forgiving, Most-Merciful.”.(Noble Qur’an: Chpt.33, 59)

Since this “Somewhere in America Muslim Women Are Cool Too” video has went viral, basically, there has been a lot of buzz about it: good, bad, ugly & all sorts of in between. There are some whom have taken the video out of proportion from both the Conservative & Liberal camps within the Muslim-Community, anywhere/everywhere that this video has been viewed. So, what I’ve decided to do is simply ask someone,  whom is pretty much on the level socially, yet sincerely attempting to be an adherent Muslim, what are their potential concerns that this video may be projecting. I’ve decided to interview my brother Navroz Shariff, who I take to be a very balanced, well-rounded Muslims, to chime-in to personally examine this video & what image this video could possibly be sending to the public about Muslims generally, and also Muslim-Women. And, I know that a lot of People, Women (both Muslim & Non-Muslim alike) will take issue with Men speaking about the issue of “Hijab”, based upon a very ignorant misconception that (from both Men & Women: Muslim & Non-Muslim alike) that Islamic-Issues are monopolized by Genders, and/or that Hijab is only a Women’s-Issue…both are completely false (learn more about the reality of Hijab: http://www.garethbryant.wordpress.com/2011/11/24/theoriginofthehijabofthemanwomaninislam/).

Navroz Shariff pic

G.B.: So, what do you think about this phenomenon, known as Hijabi-Culture?

N.S.: The purpose of Hijab is to be inconspicuous, not to stand out, glowing with make up and various kinds of fashion-accessories. I am afraid that this video will make guys much more curious about our sisters in Islam who wear modest-clothing and it may even get to a point where they will be disrespected in the streets, because, guys will have the mentality that they can just approach them similar to any non practicing girl or any Non-Muslim for that matter. We know those who do not cover their `Awrat/Private-Parts, wear tight-clothing, and show their shape, love the attention they receive from guys. Unfortunately, this video is tarnishing the respect that girls who wear Hijab properly deserve, because, guys will start to get the impression that girls who wear Hijab are the same as girls who don’t and are just as approachable. Have you ever seen how non-Muslim men act towards our sisters who properly cover their `Awrat? They show so much respect to them. Ask any of the Hijab-wearing sisters how a woman is in front of them wearing a skimpy-outfit gets whistled at and harassed while when the modest sister passes the guys the all just quiet down. Ironically, the non-Muslim men here in America give our sisters more respect, compared to fellow Muslims in some/many Muslim-Countries. Our sisters in those countries get groped, harassed and even raped, even when they sincerely attempt to dress modestly.

G.B.: Well, honestly, many Muslim-Women who may choose to not dress properly, Islamically, or not cover their bodies to any extent, may say, “Even without ‘Hijab’, I’m still ‘Modest'”.  So, let me ask you: what is the (Islamic) definition of Modesty?

G.B.: You can’t have modesty without HIjab & vice versa: they define one another simultaneously Both Hijab & Modesty are (jointly) signs of purity and dignity; they highlight the Muslim-Woman as a pure, chaste, integral, woman and sets her apart from the immoral-behavior associated with women who dress/behave immodestly. It is an external-protection, for chaste Muslim-Women, against the evil that exists within the world. When a woman wears a Hijab she is less likely to be harassed by men, with lusty-motives, especially here in America. For our sisters who cover and wish to be inconspicuous, in my humble opinion, this video has just put them on the radar and Non-Muslim men will begin to think they are no different than women who don tight-jeans, mini-skirts, etc., who show their `Awrat. It is bad enough for some that men in some/many Muslim-Countries showing disrespect to our sisters, now the non-Muslim men will also do the same. May Allah protect our sisters, and in particular I am thinking of my lovely wife here, and guide us all. And, for the sisters that see this as a Hijab instructional-video (believe me some do), the perpetrators in the video will all be responsible for all the sisters they mislead when standing alone in front of Allah.

G.B.: Do you think that Muslims are trying too hard for socio-cultural/socio-political acceptance in Non-Muslim-Countries/Non-Islamic societies, at the expense of their religious-integrity?

N.S.: It seems that Muslims are desperately trying to be accepted even if it means that they have to sculpt their religion to gain acceptance. They heed more the creation than the Creator. What does this say about their emaan? It may very well be a test for them from Allah which they are failing miserably. Mu`awiyah wrote to `A’ishah (May Allah be pleased with them both), asking her to write him a letter giving him advice but not to make it lengthy. She wrote: ‘Peace be upon you! To proceed: I heard Allah’s Messenger (saws) say, “If anyone seeks Allah’s good pleasure at the cost of people’s displeasure Allah will keep from him the trouble caused by people; but if anyone seeks people’s good pleasure at the cost of Allah’s displeasure Allah will leave him in people’s hands.”

G.B.: Are you at all biased to their views on what direction Muslims should turn towards?

N.S.: If we were to stick to the Qur’an and Sunnah, then we would not be having this discussion. Is that what you mean by that question?

G.B.: Have you previously revealed your general-views regarding this new-wave of “Islamic-Identity?

N.S.: Yes, my views I tend to write in public; but, to verify that I am not biased, I ask others that they think about my opinion, discuss with them, look at it at other angles.

G.B.: How much opposition do you/have you received as a result of your views against your stances against this brand of “Islamic-Expression/Islamic-Identity”?

So far, none. But, there are many people who condone what the video shows, and the way it depicts Muslim-Women.

G.B.: If you could have a serious-conversation with either the producers of, and/or those depicted within this video, what would you say to them, and how would you say it; meaning how would you even approach the conversation?

N.S.: Honestly, it really depends: if the producers are not Muslim, then I would question the sisters…if they both are Muslims, I would question both of them and their agenda, especially with regards to the explicit lyrics and dress-style which are contrary to Islamic practice anyway…if they are just young, then I would question the elders in the video what were they thinking and that they should know better to guide their sisters.

G.B.: Are you fearful of fellow Muslims viewing you of being “backwards”, “too conservative”, “unrefined”, “too traditional”, etc.?

N.S.: I am only fearful of Allah. Islam is not about picking and choosing what you of Islam and compromise it.

Islam is not about picking and choosing what you like of the Deen and compromising.

The “Child-Marriage” Issue: I’d rather call it Youth-Marriage:

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Youth Marriages pic

Author’s Note:
Has anyone ever noticed that when it comes to the issue of “Child-Marriage”, only the Western-World uses the term “Child”? There’s a very important reason for this: they want people to get accustom to people always assuming that Men are marrying girls, under the age of Puberty, which is utterly perverse, in nature. This is exactly what happens, when one has the power over Language: when one controls Language, they can control how people interpret Law, Life, etc. However, in the Western-World, the issue of “Child-Marriage” has only recently become an issue, relative to the pathological rise & growth of Feminism, which has always (both historically & contemporarily) proves to be not only very biased/1-sided but also extremely hypocritical.(To learn more about Feminsim: https://garethbryant.wordpress.com/2011/10/19/bothmisogynyfeminismareevilandhereswhy)

1. Firstly, Islamically, the definition of a “Child” is one whom has not yet reached Balaghah/Puberty.(Abu-Dawud, Lisan-ul-`Arab: Lexicon of the Arabic-Language)

2. Secondly, when it comes to marriages, if there is a situation, where there is an arranged marriage-agreement between families, tribes (which is respectively very different than Forced-Marriages, “Kidnap-Marriages”, etc.), and the like, takes place before both the potential bridegroom & bride, or even if just the bridegroom or bride whom is under the age of Balaghah, then their is a period of time in which there is a respective waiting-period, which is supervised by the families, until the marrying parties are both old enough to either say yes or no and/or consummate their respective marriage.(Malik)

3. The most-famous example is that of Muhammad (Peace be upon him), in which after Allah had ordained that he marry `A’ishah (May Allah be pleased with her), the daughter of Abi-Bakr (May Allah be pleased with him): she remained with her own respective family, until it was confirmed that she had reached Balaghah. And, the reason why this is so important is because, Islamically, it is Mahrum to have any sexual-contact with any Human being, whom has not reached Balaghah.(al-Bukhari)

4. This is very crucial to know, as Muslims, because this is one of the most-slanderous insults which ignorant Muslims, and Islamophobes, generally attribute to Muhammad : Child-Molestation via marrying `Ai’shah at age 9, even though, ironically, not even his own religious-enemies, during his own lifetime, the Pagan-Arabs, ever accused him of something so disgusting as Child-Molestation, and they had accused him of some pretty ugly things.

5. It’s really ironic that most people who advocate that young-people don’t marry young argue about the health-risks of getting married young…well:

a. What about the health-risks of casual-sex, enjoyed by so many, whom are unmarried all across the Globe?

b. What about the health-risks of Homosexual-Sex (particularly/especially Male-on-Male/Anal-Sex)?

6. Although it is true that early-marriage does disrupt education, but, there are a lot more things which disrupt education as well, like:

a. Economic-Exploitation, which the Western-World enjoys, because, we just love fancy clothes & techno-savvy phones, made by workers whom would probably never get the chance to own anything which they make, for Western-World/Global markets, even if they saved every penny of their earnings for an entire year.

b. Wars in these same places where Youth-Marriages take place, as a result of the insatiable pathological craving for influence, power, control over the planet’s resources, all in the covert name/facade of Freedom/Democracy.

c. Educational-Exploitation, as a direct result of ruined infrastructure of these same nations, which the Western-World has invaded and turned upside-down via military, economic, political, and social destruction.

So, in conclusion, this issue is an open-shut-case: the issue of Youth-Marriage is just not what the Western-World vilifies it to be.

Gareth Bryant/2013

A “Female-Imam”: What is this?!!!

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Pamela Taylor pic

Author’s note:

This article is exclusively based upon finding out that the person whom had wrote the Pro-Homoesxual/Same-Gender-Marriage article for AltMuslim, Pamela Taylor, apparently, has been granted the title of “Imam”. Now, What I plan to do is to simply clarify what exactly an Imam truly is, in both its linguistic, Islamically historical context, and whom has the entitlement to be labeled “Imam” in the 1st-place.

Let’s begin…linguistically:

The word, Imam, inherently, is actually from the Arabic verb “Amama” meaning to afront/to be in front, to lead, to supersede, to head, etc. So, with that being said, anyone, theoretically/realistically can be a leader.(Lisan-ul-`Arab/The Tongue of the `Arab [Lexicon of the Arabic-Language])

Next, let’s examine the types/categories of Imamah/Leadership:

There are many different, universal types of Imamah/Leadership, such as the following: Parents, Teachers, Sports-Coaches/Owners, Principals, Business-Owners, etc. Any/all of these respective types of Imamah/Leadership, is for anyone/everyone. In other words, any/all Human beings are 100%-entitled to take the reigns of these manifested types of Imamah/Leadership. However, when it comes to specific religious-duties, particularly/especially within Islam, then, now, the rules must change, as to whom are allowed to possess Imamah/Leadership, as well as to which extent that Imamah/Leadership is Islamically allowed to be taken.

Now, let’s investigate the Islamic definition of “Imam” & who is justified to carry this title:

Imam, firstly, is a Masculine-Noun in the Arabic-Language, and just like any/all Nouns within the Arabic-Language, their Natures are exclusive to their Genders. In the Arabic-Language, which is the language which Allah had purposely chosen to reveal the Qur’an in (Noble Qur’an: Chpt.12, V.3), no noun (person, place, thing, concept, idea, etc.) is “unisex” or “unigender”…Every noun, which the word “Imam” is, in the Arabic-Language, has to be either masculine or feminine, exclusive for/to either males or female created-things. Even in referrence to created things which don’t have a gender, at all, like Angels, for example: the name “Khalifah”, meaning caretaker, custodian, ruler, etc., which is most commonly known by its bureaucratic definition, being the recognized global-leader of Muslims…this particular geo-political position can only be held by a Muslim-Man, and even linguistically, even though the word, Khalifah, has an apparent feminine-ending, it is still, in fact, exclusively, a masculine-word.(al-Khulafa’-ur-Rashidun, Jalal-ud-Din as-Suyuti; Lisan-ul-`Arab) We, then, have the word “Malak” (pl. Mala’ikah), meaning Angel, is masculine, by virtue of the fact that Angels were created, by Allah, without a gender. So, because of that, the word in Arabic, Angel, itself, as well as the actual names & characteristics of Angels, are also, by definition/extension, must be masculine. This was a very huge-issue, during the lifetime of Muhammad (Peace be upon him), because, the Pagan-Arabs had a religious-view, that Angels were, female & the “daughters of Allah”. However, when the Qur’an was revealed, it thus clarified this degenerate religious-belief, among all of the beliefs of the Pagan-Arabs.(Noble Qur’an: Chpt.37, V.149-156) So, with that being said, it becomes, thus, very clear, that any noun in the Qur’an, must, at all times, coincide with a respective gender.

Now, coming back, full-circle, to the main point of inference, the primary-topic, at hand, concerning the whole “Female-Imam” issue: we can now get our hands dirty, about this issue. The term Imam, relative to what I’m directly referring to, in the context of the claim of Pamela Taylor, as being a “Female-Imam”, we know based upon text, from both the Qur’an & Sunnah/Prophetic-Tradition, as well as simply from the linguisitc-dyanmics of the Arabic-Language, that there is no way that a Muslim-Woman can be an “Imam”, in any religious-context. Before I continue, it’s fair that I go in-depth as to what an “Imam”, in the context of what Pamela Taylor is claiming: it is referring to, directly, leading both Muslim-Men & Muslim-Women in prayers, giving the weekly Khutbah/Sermon, on the day of al-Jumu`ah/Friday. Please, note, that this has never been done, before, from among any members of the Salaf (the 1st-3-generations of Muslims, after the revelation of the Qur’an: as-Sahabah/the Companions of Muhammad [May Allah be pleased with them all-together], as well as the 1st & 2nd-generations of at-Tabi`in/the Followers of as-Sahabah [May Allah mercify them all-together]). And, if anyone from among the Ummah (Nation/MuslimCommunity) of Muhammad would’ve been justified to enact this practice, it would’ve definitely been these Muslim-Women, from among the Salaf & more specifically, the Wives of Muhammad (May Allah be pleased with them), because they were, by-and-large, the most-righteous, as well as the most knowledgeable Muslim-Women, during the lifetime of Muhammad, as well as among the Salaf, and yet, none of them, participated in leading both Muslim-Men & Muslim-Women, in any prayers, nor did any of the give any Khutub (sing. Khutbah) on the day of al-Jumu`ah.

What’s interestingly-ironic is that these “Progressive-Muslim” individuals/groups, whom all co-sign this Bid`ah (Religious-Innovation) never taken into consideration that the best people among the Muslims, relative to the revelation of the Qur’an, never did this. And, it absolutely tickles me, when people reference our (religious) mother, `A’ishah (May Allah be pleased with her), whom wielded immense religio-scholastic, geo-political prestige & authority: her husband being Muhammad of course, the last Prophet/Messenger of Allah & her own father, Abdullah ibn Abi-Quhafah…AKA Ab-Bakr as-Siddiq (May Allah be pleased with him), whom religio-scholastically taught mostly Muslim-Men, her entire life, after the death of Muhammad, and even raising an army, against her own cousin-in-law, `Ali ibn Abi-Talib, while he was a Khalifah (May Allah be pleased with him); yet, guess what, folks…yeah…you’ve got it…SHE NEVER LED ANY MUSLIIM-MEN IN ANY PRAYER, NOT EVEN ONE DAY, IN HER ENTIRE LIFE. As powerful as she was, in both religious-academics, as well, as on the geo-political stage, she knew that she had absolutely no justification to lead Muslim-Men in any prayers.

So, for someone to come, not days, years, decades, but, centuries, after her death, whom are clearly not as knowledgeable, Islamically, as she was, nor could they ever be, and proclaim that being a “Female-Imam” is Islamically valid, when the best of Muslim-Women, from among the best of Muslims, never did this, shows a very clear, obvious disease of the heart, which is spreading, like a wildfire with that’s HIV-infected. I, Gareth Bryant, do by, henceforth, dare to challenge, any Muslim, “Muslim-Feminist”, “Progressive-Muslim”, “Reform-Muslim”, regardless of one’s sectarian-persuasions, to provide any proof, even an abrogated-proof, from either the Qur’an, Sunnah, or the documented-practices of the Salaf, which gives any at all justification for a Muslim-Woman to be a “Female-Imam”.

Gareth Bryant/2013

Shari`ah & Women’s Rights in Islam: Who’s entitled to interpret it?

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Oz Sultan pic

In the past decade, we’ve seen a huge debate around the concept of “Sharia: in America “, what it means, as well as what it’s implications are on Americans as well as to women, on a more global scale.

I’ve known Carlin for a while and we’ve started to have some discussions on the matter. Discussions that I hope might lead to more posts like this over time – for as we can open dialogues, we begin to break down the walls that separate us.

So on to why I’m writing today:

Yesterday, Deutsche Welle (The German News Service) published an article that covered the issue of Women’s rights, specifically the holdup around  legalizing a Women’s Rights law in Afghanistan.

(http://www.dw.de/afghan-widows-would-rather-die/a-16562576)

So what’s the holdup you ask? In a country now redefined after almost 40 years of continuous war – first at the hands of the Russians, Civil war, Warlord fighting and US reparations post- 9/11 – you’re dealing with more uncertainty than certainty. Governments often last less than the years it takes for a child to grow into adolescence.  The family unit is the only sacrosanct thing and anything that could lead to divisiveness in the family is viewed as a threat by a lot of the old guard – especially Mullahs and  Leaders that are averse to change.

Then…there’s the whole Sharia issue: So what is it?

Simply put “Sharia” is a code of conduct that includes the practice of law (“Fiqh”) and is complimented more often than not by tribal law (“Wali”). Now, here’s where it becomes fuzzy for a lot of folks who’ve never dealt with this before. In most countries where you see the subversion of human rights or women by Mullahs – you’re dealing with Wali – a code of conduct and tribal law that often precedes Islam and Sharia by centuries.

So what does this do? It creates an environment where fear of change and fear of the loss of control by a few is used to limit the advancement of women. The use of Wali in this respect is rampant in countries that have been war-ravaged or where technology and change are viewed as potential harbingers of oppression by foreign forces.

What has this led to? Let me use an analogy – Countries like Afghanistan, Pakistan and parts of North African nations are dealing with a rise of fundamentalism tied to Wali that uses Sharia as a guise to keep Status Quo. Status Quo here means that if a Mullah or group of Mullahs or Elders or Local Civic leaders has grabbed control – they’re reluctant to share or give it away. Especially when sharing has unknown consequences and everyone is looking for their nickel out of any arrangement.

There’s also the big misunderstanding outside the “Muslim World” of what the Muslim World is. There is no Muslim World. The concept is a figment of policymakers imaginations – and a term that allows diverse groups of varying people to at least be comprehended.  Muslims in Afghanistan alone are divided by multiple ethnic groups and a myriad of languages and dialects. Often the Wali of one village can be at odds at the Wali of a neighboring Village – differing from National policy, National Law and how Sharia is interpreted on a local, state and National level.

So ultimately when Afghani (MP) (Member of Parliament) Masooda Karochi says “If a lunatic protests that this law is against Sharia you can imagine the consequences it can have.  .. these proponents make it impossible to have a constructive discussion.”

What she’s speaking to is the core issue that Muslim Nations will have to address, as they begin the long process of getting past Colonialism and being buffer states for foreign interests. It’s Fear. Fear of change. Fear of disrupting the Family unit (Under current mandates – victims of domestic violence can escape to shelters – often preventing further assault of death)..fear of political-uncertainty and fear of what an empowered Female populace might lead to (It wasn’t so long ago that in the US – we thought unrestrained female autonomy would lead to anarchy…or dancing).

So what to do?  Starting to understand that Sharia is a blanket moniker for a complicated system of National, Regional and Local laws that are coupled with the interpretation of law (Fiqh) and tribal law (Wali) is the beginning.

I worked with a few NATO campaigns in the past that used video to try and show Afghanis that US troops and Coalition forces were there to help and how. Engagement is key, if we’re to break the cycle of Fear that has pervaded these nations. Social Media and outreach allows us to interact to get involved with Women’s rights; Child Health and Domestic Abuse.

Lastly, we need to educate ourselves on the issues and find ways to engage. With over $1 Billion in aid going to many of these nations, it makes good sense for us to engage our lawmakers and give them our own mandate – A mandate to put Cultural Education of our policymakers on the agenda and earmarks, where our Foreign Aid spend is tied back to initiatives that will help raise the voices of our sisters – beyond the issues of domestic violence, towards more equality and participation in the decision-making of their own lives.

 Oz Sultan/2013

What is Islamic-Feminism/What is A Muslim-Feminist?!!!

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Author’s note:

Since Feminism has taken a very significant foothold, within the greater Muslim-World, in our modern-age, as a direct-result of the atrocities brought on by Misogyny, many Muslims, both Men & Women, whom are religiously in favor of Feminism, have decided to coin the term “Islamic-Feminism/Muslim-Feminist”, to identify with the greater Feminist-Movement, with an Islamic/Religious spin on how it should be applied to the lives of Muslims, Muslim-Women, particularly/especially. So, now, we have Muslims, from everywhere, whether their in Muslim or Non-Muslim nations, adhering to this new-wave of Feminism, called “Islamic-Feminism”, attempting to consolidate the fundamentals of Feminism & Islam, together, as though they are one in the same.

The following is my conclusion, after attending the highly-anticipated, highly-controversial, ICNYU Shuruq event, “Why All Muslims Should Be Feminists”:

A Muslim being forthright concerning the pursuit of socio-religious equality, between Men & Women, doesn’t make one an Islamic-Feminist/Muslim-Feminist, it simply makes one a Muslim. Just like: wanting to adhere to Islam, based upon the way of the Salaf (the Sahabah/Companions [May Allah be pleased with them all-together] & theTab’in/Followers [May Allah mercify them all-together]) doesn’t make one a Salafi-Muslim, wanting the global-unity of the Muslims make one an Ikhwani-Muslim, having respect/love for Ahl-il-Bayt/the People of the House (the Muslim-Relatives of Muhammad [Peace be upon him] & their descendants) doesn’t make one a Shi`i-Muslim, striving to establish a, solid, spiritual-connection with Allah doesn’t make one a Sufi-Muslim. The term Feminism, Islamic-Feminism, etc. are just excuses, among many others to attempt to monopolize elements of Islam, which have existed, before the inception of these respective coined-concepts & movements. In other words, calling to “Feminism”, regardless of intent, is just as divisive as calling to “Salafism”, “Shi`ism”, “Sufism”, ‘Nepotism’, “Ethnocentrism” “Racism”, “Nationalism”, “Classim”, “Chauvinism”/”Sexism” or any/all other ‘ism’s’ out there.

Gareth Bryant/2013

an-Niqab/the Islamic Facial-Veil: Endurance & Struggle vs. Ridicule & Opposition

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Sonyia Ali pic

Author’s note:

At the request of the sister whom submitted this article, I will keep her identity anonymous. She specifically wanted to not be known, for submitting this article, which I must/should respect. Furthermore, even though anonymous, it’s so important that stories such as these are told, as often as possible, to let people know that the Niqab isn’t just something that’s a simple as placing a covering over one’s face.

This is her personal-account of the benefits & perils of donning the Niqab:

“It was a sunny, spring, day, and I took full advantage of it, by deciding to visit my oldest uncle from my dad’s side. A few blocks away from my apartment I decided to head out and fulfill my duties as a Muslimah, by visiting the sick and trying to uphold the rights of family at the same time. It was a nice visit… always interesting for my uncle is the type to talk about history and I love history, and he loves to talk. Our relationship goes hand in hand. So he talked, and I listened. Feeling content after the visit I stepped out of his house and headed home.

On the way home I decided to call and catch up with a friend from England, chatting away on my cell phone I was oblivious to what was about to take place. Walking in broad daylight in a Jewish neighborhood, which has neighborhood patrol you’d have to be in the safest area in Brooklyn. But alas, Brooklyn is Brooklyn and you have to expect the unexpected. As I reached the middle of the street I heard a glass shattering and then a Jewish man walking in front of me yelling at someone behind me. I turned around to see what was going on and not even a foot away from me lay a broken glass bottle.

And at the corner of the block I saw a figure running away. I stood there in shock trying to let what I saw sink in. It’s not that serious was my first thought. And then I heard the kind man in front of me asking me if I was alright. I looked at him trying to answer but I just nodded my head. Yes… I managed to stutter. Then more firmly Yes I said. My senses started to kick in and I realized what had just happened. I had been a victim of a hate crime. I was attacked and barely escaped injury because I was a niqabi. It stood there for a few more seconds as I saw the Jewish man run towards the end of the block to see if the culprit was in anywhere in sight and of course he had fled. “ He’s gone”, the man called from the corner of the street. Are you ok? He asked. I’m ok I answered and started walking home.

The incident lay behind me, and I pretty much forgot about it. I was used to having people react to my attire. I remember in the beginning when I first started wearing niqab (at the age of 16) I would tell people to “f@*& off” if they cursed or spit or even stared too long. But as I grow spiritually I realized people were afraid of the unknown, afraid of things that were different so I let them stare and comment and even responded with smiles and laughs.

Then almost a year later I was waiting for a bus on the corner of an extremely busy street. While I was waiting I was reading a book that a professor had let me borrow. I stood at the window of a bank focused on my book. As I stood there, a man pushed past me to go into the bank moving aside I didn’t take any notice and kept reading. Moments later the same man, who had walked into the bank walked out, and as he started walking away from me he pulled my niqab from my face. He didn’t get to pull it all the way down but it was enough of a tug to expose my forehead. Our eyes met as he walked away and never in my life did I see such hatred and animosity in a human being. I was in shock. Frozen and taken aback unable to figure out what to do. He walked away into the crowd of people leaving to my stunned state.

Crowd of people. I was in a crowd of people and not one person came to my aid. Not one person asked if I was ok. Not one person even looked at me. I was in a crowd of people. It left me wounded. Where was the humanity in humans? Why wasn’t I helped? Why wasn’t the man stopped? Why did everyone look away? Was it because I was covered? Was it because I had it coming? That night I cried. I cried for all the sisters that struggled day in and day out with wearing their Muslim attire and having to face such hate. I knew I was lucky. The man hadn’t physically hurt me. I knew of sisters who had been beaten, sisters who had broken bones, and sisters who carried internal and external bruises. And regardless of their pain they still walked proud with their hijabs and niqabs. And I cried for myself, it was the first time in so many years that I felt afraid to walk out of the house because of my niqab.

In bed that night I thought things through. Even though I was on a busy street I was still alone, living in New York you can’t always have someone with you. So what would have happened if I was really physically attacked and pummeled? I’m 5’ 2”, less than a 100 pounds and all I would have done was taken the pounding, probably gained a few broken bones and a damaged mentality. I had to do something. I needed to be able to protect myself. So I made the decision of finding a place that held self-defense classes for women. It was a trip.

I googled and called and googled again. I couldn’t find anything in Brooklyn that had such a facility. I was disappointed.  But not discouraged. Maybe I can have private lessons… was my next thought.  I called Midwood Martial Arts and spoke to the sensei there asking for a female teacher who was willing to give me private lessons. And lo and behold, the sensei agreed.

I went to the dojo the following week and talked to sensei Alison who listened to my account of being attacked. We started training. I trained privately with her for about a month, as we trained I talked to her about how at first, I was looking for a female instructor and was also hoping that the class would cater to women only. Not just Muslim women but women who just felt comfortable with having a female class and a female teacher. And what did the sensei say?  “Soniya, if we can bring in women to the dujo for an all female class then I can bring myself into train them.”  From there slowly but surely we gained a class of women from Pakistan, Germany, Israel, Muslim women, Jewish women, Christian women, mothers, daughters, students, nurses.

Who would have known that an incident that kept me avoiding crowds, and kept me crossing streets to avoid people coming from the opposite direction would have led to something so dynamic?

Gareth Bryant/2013